Are you a human, a man, a mother, a hard worker, a good or respectful member of society? Are you the daughter or son of your father and mother?
Have you ever really seen your mother or father? Have you ever got real interaction with them or have you just been interacting with ‘your’ story about them?
What are your parents? Do they really exist independently from ‘your’ interpretation? Or are they just thought stories appearing in the moment? Are the stories about ‘your parents’ part of ‘your’ identity?
What would you be without the stories of ‘your father’ and ‘your mother’?
‘My father’ is just a story, a mental construct with associated attributes.
My mother is who I believed her to be.
My parents don’t exist without ‘my’ interpretation.
The bodies that are called my parents are real*, but all their attributes and characteristics are projected by ‘me’.
Every time I meet with my father (or just think of him), the whole story about ‘my father’ is projected onto him, and all my reactions and behaviours towards him are the result of reacting to this image of ‘my father’, and not to that body that is called ‘my father’.
And it is not only about my father. I react to everybody – who resembles ‘my father’ even just the slightest (my boss, my neighbour or the high school teacher) – as if they were ‘my father’. When this projection happens and the story is believed, and therefore resulting reactions arise – the sense of ‘me’ emerges.
The ‘I’ lives through these stories. The ‘I’ lives through projections.
‘My father’ is part of my identity.
My identity is nothing more than a collection of stories appearing as content of thoughts in the present moment.
Without these stories, the ‘me’ don’t exist. The ‘me’ live only in stories.
My parents are ‘my’ faces looking back from the mirror.
I am the story about my parents.
I am ‘my parents’.
There is no ‘you’; I can see only ‘myself’ in ‘you’.
‘You’ are just an image in the mirror reflecting back ‘myself’.
I am both the projector and the projected image.
‘You’ are ‘me’.
* (the body appears real in conventional reality, but not in direct experience)